Okay, it’s another day, so, here’s another perspective (which, at this point, we’ll acknowledge that you’re not really asking for anymore
)
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The way you feel is, indeed, a mixture of neuroendocrine responses
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At first, people allow those responses to be triggered and driven by external circumstances, habit, and basic instinctual programming
But
- If you wish to accomplish pretty much anything, it’s a decent idea to explore some degree of decoupling of your internal factors from the often arbitrary and capricious changes of external conditions and circumstances.
You’ve been exploring the above three observations for some time now through your training, @Yazooneh . So, in this regard, your training already constitutes a type (or a ‘subset’) of so-called “meditation”.
From this perspective, TRAINING involves changing and overcoming certain aspects of Old Programming; and choosing and internalizing certain kinds of New Programming.
The “computer” being programmed, in this case, is your neuro-endocrine processes.
At first, you program it, for the purpose of achieving certain valued outcomes. For example, the ability to push through physical hardship, the ability to focus and apply physical force or mental determination or aggressive intent, and so on.
But if you TRAIN long enough, it’s natural to get a little curious about the underlying system that is being programmed.
If you use Microsoft Word for long enough, at some point you may think, “
what the heck is this computer, actually? What else does it do?”
At that point, you’re in.
Whatever you do to explore that question is (at least to some degree) “Meditation”.
It’s the motivation behind exploring the question that makes it meditation; more than the particular method of asking the question.
The methods you use will evolve as your knowledge, data, and vistas continue to grow and evolve.
But the process of exploring the question(s) is what makes it meditation.
At times there will be the inhale of (only seemingly) passive attention and contemplation. At other times, there will be the exhale of active intention and effort.
On the surface, these can look quite distinct and different from each other.
In actuality, they both contribute to the overarching RESPIRATION of meditation. Together, in alternation, they form one breath.
What unites them is that integrating question behind them.
So, when you run for 30 minutes, in cold or heat, pushing your body to box for the whole time; that is meditation.
And when you sit, stand, walk, or lie down, in calm, searching equanimity, witnessing the processes that comprise your experience, that is also Meditation.